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Tag Archives: before

After Po-Mo and Before We Agree

11 Wednesday Apr 2007

Posted by mtk in art, Asia, Commentary, conceptual art, India, talks, Tamil Coast

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after, agree, art, Auroson, auroville, before, contemporary, culture, India, Karthik, lecture, m.t., m.t. karthik, mtk, po-mo, show, slide, talk, we

After Po-Mo and Before We Agree

art talk by M.T. Karthik

Auroville, India 2007

Begin with the piece on The End of Post-Modernism, October 1999. (pause)

But I thik that Giulianis comment, as ignorant and political as it may have been, is indicative of the feeling at the end of the 20th century. Arthur Danto had written The Death of Art in 1994, the century was limping to an end.

*******K Foundation

On 23 August 1994, the K Foundation (Bill Drummond and Jimmy Cauty) burnt one million pounds sterling in cash on the Scottish island of Jura. This money represented the bulk of the K Foundation’s funds, earned by Drummond and Cauty as The KLF, one of the United Kingdom‘s most successful pop groups of the early 1990s. The duo have never fully explained their motivations for the burning.

The incineration was recorded on a Hi-8 video camera by K Foundation collaborator Gimpo. In August 1995, the film—Watch the K Foundation Burn a Million Quid[1]—was toured around the British Isles, with Drummond and Cauty engaging each audience in debate about the burning and its meaning. In November 1995, the duo pledged to dissolve the K Foundation and to refrain from public discussion of the burning for a period of 23 years.

A book—K Foundation Burn A Million Quid, edited and compiled by collaborator Chris Brook —was published by ellipsis Books in 1997, compiling stills from the film, accounts of events and viewer reactions. The book also contains an image of a single house brick that was manufactured from the fire’s ashes.

last year I was with Matthew Higgs

Matthew Higgs is director of White Columns in New York. He is also associate director of exhibitions at the Institute of Contemporary Arts in London, England. He has organized more than forty exhibitions, including To Whom It May Concern and Reality Check: Painting in the Exploded Field at the CCA Wattis Institute. A regular contributor to Artforum, Higgs has written for many catalogs and other publications. As an artist, he is represented by Murray Guy in New York and Anthony Wilkinson Gallery in London.

But I think that the socio-political scene drove arts to find new ways to seek new materials and do things that Rudolph Giuliani could do but which are still art. and to communicate ideas through mass media.

I am going to talk about a few different places and people I have met and known in San Francisco, New York, Japan. India and elsewhere and let you see some work here and get an idea of what is being made and by whom.

It is interesting to me that the Venice Bienale opened today is it and I didn’t go to the site to see who is in it or whatever. I wanted to try to construct this talk from – as Auroson suggested – my own experiences of art and artists.

Vik Muniz (Brazil, 1961) is an avant-garde artist who experiments with novel media. For example, he made two detailed replicas of Leonardo da Vinci‘s Mona Lisa: one out of jelly and the other out of peanut butter. He has also worked in sugar, wire, thread, and Bosco Chocolate Syrup, out of which he produced a recreation of Leonardo’s Last Supper. Many of Muniz’s works are new approaches to older pieces; he has reinterpreted a number of Monet‘s paintings, including paintings of the cathedral at Rouen, which Muniz accomplished using small clumps of pignment sprinkled onto a flat surface.

Vik Muniz’s use of materials is more than a result of aesthetic decisions alone. In his picture of Sigmund Freud, for example, he uses chococlate to render the image. The photograph is printed in such high resolution that one can almost taste the material from which the image is made. In this sense, Muniz is refering to Freud’s theory of the oral stage. Likewise, because of the chocolate’s viscosity and visual similarity to excrement there is an allusion to Freud’s anal stage as well. This conceptual framing of matter is also apparent in his Sugar Children series. In this body of work, Muniz went to a sugar plantation in Brazil to photograph children of laborers who work there. He made the images from the sugar at the plantation. The differential in value between the wages of the laborers, and the fluctuating cost of sugar in the international market as well the price for the photograph, reveal much about geopoltics, global/local economics, and the art world.

Vik Muniz works with the syntax of photography, hut his images are not simply photographic. As Vince Aletti pointed out in the Village Voice, “[Muniz] has teased the medium mercilessly and with an infectious glee. He makes pictures of pictures — sly, punning documents that subvert photography by forcing it to record not the natural world but a fiction, a simulation.” (left: Action Photo (After Hans Namuth), 1997, 60 x 48 inches, Collection of Eileen and Peter Norton, Los Angeles)

Born in 1961, Muniz grew up in Sao Paulo, Brazil where he studied advertising, a field which he acknowledges,”made me aware of the dichotomy between an object and its images.” After he moved to New York in 1983, Muniz made sculptures which he documented in photographs, then began incorporating photographs in his sculptural installations. He discovered that what interested him most was the representation of objects rather than the objects themselves, the dislocation between expectation and fact, representation and reality.

Muniz’s pictures are illusions that draw from the language of visual culture, but they twist and redefine our perception of both the commonplace and the fantastical. His images humorously, as well as critically challenge our ability to discern fact from fiction, reality from appearance. Utilizing a range of unorthodox materials — granulated sugar, chocolate syrup, tomato sauce, thread, wire, cotton, soil — Muniz first creates an image, sculpturally manipulates it, then photographs it. Whether a portrait, landscape, still life, or iconic image from history, Muniz’s works are never what they seem.

More recently he has been creating larger-scale works, such as pictures carved into the earth (geoglyphs) or made of huge piles of junk. His sense of humor comes through in his “Pictures of Clouds” series, in which he had a skywriter draw cartoon outlines of clouds in the sky.


Surasi Kusolwong

born in 1965 in Ayutthaya, Thailand. In 1987 he received his BFA from Silpakorn University, Bangkok, Thailand, and in 1993 he received his MFA from Hochshule für Bildender Künst, Braunshweig, Germany. Kusolwong’s artistic practice includes installation and performance-based work and, since 1996, he has concocted variations on market settings where inexpensive, mass-produced, Thai-manufactured goods are sold for a nominal fee.

The artist has shown widely in Europe, America, Asia, and Australia. Solo exhibitions include Institute of Visual Arts (INOVA), Milwaukee, WI; Arte all’Arte (Arte Continua project), Casole d’Elsa, Italy; Fri-Art Centre D’Art Contemporain Kunsthalle, Fribourg, and Art & Public Gallery, Geneva, Switzerland. Group exhibitions include P.S.1 Contemporary Art Center, Long Island City, NY; Hayward Gallery, London, England; Kiasma Museum of Contemporary Art, Helsinki, Finland; Academia de Francia/Villa Médicis, Rome, Italy; 21st Century Museum of Contemporary Art, Kanazawa, Museum of Contemporary Art, Tokyo, Japan; Pusan Metropolitan Museum of Art, Samsung Museum of Modern Art, Seoul, Korea; Edsvik Art & Culture Center, Sollentuna, Sweden. Kusolwong has exhibited in many biennales including the 2001 Berlin Biennale, Germany; Transfert, 2001 Swiss Sculpture Exhibition, Biel, Switzerland; Kwangju Biennale 2000, Korea; Taipei Biennale 2000, Taiwan; Third Asia-Pacific Triennial of Contemporary Art, Brisbane, 11th Biennale of Sydney, Australia; and the 1997 Vienna Secession, Austria

Lu Jie was born in Fujian, China in 1964. He holds a BFA from the China Academy of Arts in Hangzhou and an MA from the Creative Curating Program in Goldsmiths College, University of London. Lu Jie has curated numerous contemporary art exhibitions internationally including the Chinese presentation at the 2005 Prague Biennale and the 2005 Yokohama Triennale. He is the founder of the Long March Foundation in New York, and the 25000 Cultural Transmission Center in Beijing. Over the past six years, Lu Jie has been concentrating his efforts to produce The Long March – a Walking Visual Display which was exhibited in National Museum of Contemporary Art, Oslo, Museum of Contemporary Art, Lyon, 2004 Shanghai Biennale, 2004 Taipei Biennale and will be exhibited in 2005 Yokohama Triennale, Vancouver Art Gallery and the next Asia Pacific Triennale.

Long March Capital – Visual Economies of TransMedia

Initiated in 1999, carried out on the historical Long March route in 2002, and returning to Beijing from where we are still marching locally and internationally today, the Long March is a multifaceted and complex art project in which the journeys through the realities of different social locations, contexts, and dimensions are part of a process of artistic experience and creation. The Long March’s approach to new media, therefore, extends beyond the faculties of technology, rather looking at the metaphor of the Long March as a medium and methodology in which creative expression can arise. In this regard, the Long March acts not only as an art project but as a “transmediator,” a form of capital which offers a platform, context, and professional service for the realization and display of new media works, as well as a “glocalely” situated “social” as a new media. Participants work together, turning local resources into the international language of contemporary art, and conversely imbuing international art with a local context and significance. As such, the Long March journey becomes a collective knowledge production and performance where both audiences and artists alike become participant observers constantly negotiating the boundaries and relationships of the various visual economies bounded within artistic production.

Lu Jie is the founder and director of the Long March Foundation, New York and the 25,000 Cultural Transmission Center, Beijing. Over the past six years, Lu Jie has been concentrating his efforts to produce the Long March Project, portions of which have been exhibited internationally including in the 2004 Shanghai Biennale, the 2004 Taipei Biennale, at the Vancouver Art Gallery 2005 and The Yokohama Triennale 2005 and Sao Paulo Biennale in 2006.

The Long March Project: : Lu Jie in Conversation with Hsingyuan Tsao and Shengtian Zheng

On the evening of October 12, 2005 the Vancouver Art Gallery presented “Dialogues on Art: Lu Jie in Conversation with Shengtian Zheng and Hsingyuan Tsao.” The presentation was organized in conjunction with the exhibition Classified Materials: Accumulations, Archives, Artists.

Lu Jie: The Long March Project was initiated in 1999 when I was a curatorial studies student at London University. During that time I developed a critique of the representation of politics in the context of international Chinese art exhibitions. I was thinking about the ways that contemporary art practice could connect with social development and social change. I developed the Long March Project as an organic structure that could parallel the grand narrative of the historical Long March initiated by Mao Zedong. I developed the idea that a number of sites could be created according to this historical Long March—this search for utopia, this sharing of resources, this going beyond the limits of body and ideology.

After several years of preparation, the Long March Foundation was established in New York in 2000. I spent two years visiting the six thousand miles historical Long March route. In 2002, we established the 25,000 Cultural Transmission Center in Beijing before launching the project that summer. After a three-month journey, twelve of the twenty planned sites were completed. We already had the contribution of two-hundred-and-fifty local and international artists. People thought that the government would stop us, but there were no political problems.

In the Yanchuan papercutting survey—which we believe is a milestone of the whole Long March up until today—we asked questions such as: what do we do with the so-called folk artists who live in China, whose life and profession is all based on an aesthetic that we do not value? This work is something that other curators and institutions do not deal with. But for the Long March Project—a project that wants to face reality—the different social hierarchies and historical frameworks all connect together to create a new understanding of contemporary Chinese art. So we believed from the very beginning that folk art, such as paper-cutting, is something that should be re-examined.

what’s next?

list and

culture jamming

media pluralism

regionality

79 Days Before the Towers Fell

23 Saturday Jun 2001

Posted by mtk in journal entries, NYC

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Tags

2001, beach, before, brooklyn, chinatown, coney, days, fell, greenpoint, island, m.t., m.t. karthik, mtk, subway, towers, walk, williamsburg, wtc

Rent in Williamsburg has risen to the point where a small, clean, $700-a-month, one-bedroom apartment is impossible to find, requests for roomshares are on the rise and complaints about the cost-of-living are played out.

Next door on this very block, “loft building” banners have gone up across construction sites in two empty warehouses. The owners advertise cookie-cutter, 750-1200 square-foot apartments for $2000 – $4000 a month with amenities like all new appliances, double height ceilings, gas heat and hot water; on flyers at the local deli where, yesterday, a woman picked up a flyer, stared at it and seriously muttered, “there goes the neighborhood.”

Burns, a bicycle mechanic and bassist, and Dr. Tracer, an instructor at a local community college, live on a four-year-old lease and pay $1000 a month for perhaps 700 sq. ft. – the back space of which Burns has converted into his bedroom.

Ten days ago I took the world’s longest nonstop flight from Hong Kong to Newark.

I’ve been sleeping here in Burns’s room when he leaves for gigs or work and writing with his laptop on the nightshift.

I rose from my daysleep just after midnight to find Dr. Tracer had dropped acid.  He was about an hour into his trip when I awoke and he offered me a tab. I meditated, ate and dosed.

It was 1:20 in the morning and I was awake and alert for the next 15 and a half hours for a cool, rainy trip on a Saturday morning in June in Brooklyn and Manhattan.

Dr. Tracer illustrated without malice, frustration or the use of traditional spoken language that as a result of only 180-degree sensory input, a person who cannot hear evolves under a powerful sentiment of paranoia about what is behind them or out of their field of vision.

We began walking through Williamsburg at 2:30 in the morning, past the swinging doors of a bar. Partied-out, Friday-night boozers stumbled into the street looking for taxi or subway or deli or restaurant doors, their eyes blearily seeking something recognizable, the stench of smoke and alcohol wafting off them.  Music drifted faintly out the open doors.

We stopped at a deli, where a broad swath of bottletops had been crushed into the asphalt in a dense, rectangular splay of circles – a speckled count of the beers drunk at the cornershop on hot summer days, when tossing a bottlecap out onto the street meant it got stuck in black, melted goo. A girl was hanging around the pay phone, Brooklyn summer night; couples fell into each other, lazy eyes smiled, engines fired up, a black sedan pulled away from the curb.

We had a coffee and made our way to a bar off McCarren Park. I drank a couple of martinis, Tracer had cold white wine.  We conversed until 4:30, discussing broad philosophical topics casually. We were specific on the matters of death, writing and deafness.  At one point Tracer and I agreed that when we were children, we were surrounded by others who did not understand how to communicate with us, whose methods were sympathetic but crude. This we agreed, drove us to write.

Two women, a redhead and a brunette, walked in and seduced two men.  The women sent one man home alone and, as he stumbled out, but before the door had fully closed, the brunette said coldly to the redhead:    “T-G- H-G!”-  in time with his steps, with the door swinging closed and with the click shut, she mock-laughed as she fell forward on her stool, elucidating: “Thank. God. He’s. Gone.” as she turned back to the man who remained.  At last call, they walked home with the second man, the brunette told him they wanted to teach him something. We were the last customers and left shortly after this.

A few blocks away, we ran into Tracer’s former roommate, a German who shared his apartment for the three years before Burns moved in. The German’s wife and child were out of town and he was up at 5:00 in the a.m. strolling neatly out of a bar, wide-eyed, looking for cocaine, asking if we had any – we did not.

The sun rose quickly, early on one of the longest days of the year. Dr. Tracer and I returned to the apartment, rolled a joint and continued talking.  The joint was affirmative and Tracer had a broad laughing fit while in the bathroom alone. We decided to travel.

We had a coffee, then took the G and the F trains to the ends of their lines, arriving at Coney Island just past 8:00 a.m. It was a rainy morning and thick, grey clouds masked the sun. The light was a cold-white glow behind them.  The beach was a neat, empty, expanse of sierra-colored loam, darkened by wetness in neat lines by tractors pulling wide metal rakes. The sand was made soft by the thin, white line of foam that the edge of each wave drew as a loose parallel to the horizon, a black straight-edge between the gray sky and the grey sea.

We began walking from the boardwalk to the beach silently, occasionally signing as we walked. We passed an elderly, disheveled woman, who was entirely wrapped in a blanket lying on the beach. After we passed this lump of cloth and human flesh, I saw peripherally that she rose from her reclined position. I then clearly heard her say, “who knows … maybe they like walking on the beach.”

I have never known LSD to contribute to paranoia in me. My use of it has generally resulted in hyper-attenuated hearing and sight and an alertness and remoteness of character. But even now, I wonder about what I heard and saw in that moment.

It could have been a woman on a phone call talking to someone else about something else, but her physical movements implied awareness of us. It could have been a crazed, semi-lucid homeless person babbling incoherently to herself, afraid of people approaching and passing her encampment on the beach or, it could have been an agent of some U.S. policing department observing us as we visited the beach. More engagements with seemingly random others on our trip would increase my feeling that we were being closely observed.

Dr. Tracer and I sat by the ocean, waded, ate a bag of chips on the lifeguard’s chair, had Saturday morning at Coney Island Beach for forty minutes and decried the lack of sunshine. I tape-recorded the sound of the waves and the seagulls to listen to back in the city.

I hoped, pathetically, that the sun would emerge until Tracer pointed out that the storm off the coast was headed inland.  We left the beach before the rain started.  As we left the boardwalk, vendors were opening for business.  We had a coffee.  The first drops of rain struck us as we crossed the street to the subway. We decided to go to Chinatown.

We caught the N and smoked a bowl in an empty car during the long stretch between the end of the line and 50th. Then we switched to the operator’s car to watch people.  On the way back, I glared out the windows at the grey sky defiantly until we went underground. Dr. Tracer finally joked, “when we get out on the other side the sun will be shining down on you … vindictively!”

A black, 40-plus-year-old man, clean shaven and slightly balding, got on and sat beside me carrying a rustly collection of objects in two plastic bags; black plastic covering a white plastic bag inside. He had a small band-aid strip stuck on his head exposed below his high hairlines. The obvious rectangular strip was set perpendicular across a straight, red line of blood above the temple – the wound was obviously fake, staged. The man fumbled with his possessions, continuously muttering to himself. He could as easily have been a semi-crazed denizen of New York as an undercover NYPD detective.

Once we moved from the empty car in the back to the operator’s car, many people who got on the subway on their way to Manhattan seemed like characters, with staged aspects, or too-perfect appointments. I wore headphones, listening to a CD of sarangi and hearing the outside world leak in. Two women with children sat beside us, a young boy in a stroller, his mother holding his infant sibling. They were northeastern Asians, maybe Korean. Their grandmother was gently inspiring the children to be friendly.  The son, cool, observant and thoughtful, seemed worried; the baby was still at the age of wondering at the world.

This was the operator’s car on the N, Saturday morning at 10 o’clock from south Brooklyn to Manhattan on a rainy day in June and I report with the impunity of a witness: public space in New York is undeniably equally peppered with lonesome egos, expressors of unimaginable histories, and potentially dangerous operatives for larger interests, both governmental and mafioso.

Another example: Agent 99, who subsequently led us to Canal street, starts with a pair of plain, white leather sneakers with silver dots evenly-spaced along the edge of the sole – thumbtacks – and a short, hot, controlled blaze of red, orange and yellow flames painted on the outer skin of each shoe, burning up, licking at the clean white leather shoetops toward the short, white, rolled columns – socks – that lead to a pale leg elegantly colored with intricate flowers of reds and blues – tattoos – into a sea of limpid green: an opaque, green silk skirt with a lime-orange border.

She wore a plain blouse and her hair was colored with straight, serene blonde streaks. She was reading a hardback with a romance cover and flowery letters that read, “The Sorcerer’s Apprentice.”  The glance of anyone on her side of the train who bent over to set something down, pick something up or tie a shoe was met with that leg, rocking up-and-down, regular as a pendulum, leading to a carefully put-together young woman on her way to Mallhattan.

We emerged from the subway to the rainstorm we’d seen hovering dark over the ocean. The World Trade Center Towers disappeared into thick, coal-colored clouds. The curved disks of the shoppers umbrellas floated through space, most were black, bobbing with the motion of their porters.  The storm had traveled overhead as we traveled underground and was now present broadly over Canal street.

The huge, warm, tropical drops, falling down, on and around street signs and ads with Chinese and English text, reminded me of Taipei where I’d been two weeks before during the see-bei-oo rainy season.

We stood under the awnings of the Asian marketplace as rain poured down. Oblique, glowing flashes of white light flooded the clouds internally, leaked out the edges.  Thunder rolled.  Rain fell and we passed through it, mindless, walking between the drops.

We crossed between corners and in front of the slow-moving traffic. Many people shopped. Two tall women, one with a necklace that spelled, “dirty south,” in cursive, solid gold letters, awaited a man, shorter, rounder, balding, mustachioed, who was buying a souvenir.  Young southern Europeans, women, were shopping.  An elder, African-American man bought a pair of scarves. Il pleut.

We stopped at a Vietnamese cafe, had hot tea, then pho, rolls and beer.  We returned to Brooklyn on the J. It was past noon.

Burns had gone to gig a wedding.  His cats, Percy and Mingus wandered around the house, mewling for food.  We fed them.  We rolled another joint.  We’d spent 27.00 on food, 25.00 on liquor, 4.50 on transportation and 3.00 for three coffees each, USD 59.50, total.

We were coming down. I was sitting in a chair opposite Dr. Tracer in his room in the apartment.  It was silent.  The grey light of the sky outside was only visible through crevices in the blinds and around their edges.  Tracer had angled a desk in such a fashion that, sitting behind it, he could see himself and me and the door out, mirrors reflecting the interior of the room around him and nothing else.  His back was to the window and the room behind him. I was able to see the window and the lightning that flashed outside.

This was the end of our trip, 12 hours after dosing and after a big meal and a long, wet walk in the rain. In my fatigued simplicity I became conscious of the sound of the weather. We were talking and the thunderstorm was accentuating Tracer’s speech.  It grew in intensity and I could no longer focus on what Tracer was saying – the anxiety of it made me jump up. I suddenly remembered that the window in Burns’s room at the back of the apartment was open. I made my way to the back of the apartment saying, over my shoulder, “the rain! … I left the window open!” I realized only later that perhaps Tracer could not hear me or see my lips.

It was pouring.  There was the continuous sound of thunder following ever-nearing lightning.  At the back of the apartment, rainwater was hammering the wooden sill and dousing objects that lay near the window with a fine spray.  Some water splashed my arm in just the time I took to shut the window.  I went back to Tracer’s room flush with the excitement.  He remained behind his desk, but was standing, pacing as he spoke.

I began to realize my error and clumsily showed him my arm, which now was hardly wet at all.  He continued speaking and I realized I wasn’t following him. I sat down opposite him again, trying to compose the communication space that I had broken.

“… and <crack> … things that aren’t funny … No!” is what I heard him say as he took his seat and pointed down the hall.

Then, not immediately, but a second or two later – as Tracer continued speaking – there was an intensely loud, short, sharp <CRACK>! corresponding to a bolt of lightning that must have grounded somewhere very near to the apartment. It was shocking – by far the loudest sound I’d heard in days.

From the open window, I heard voices on the street raised in unison about the sound and flash – the remarks of people standing by the building outside for cover. Tracer’s face and posture showed no notice of any of it. I apologized for interrupting and we resumed our conversation about rent, writing and philosophy. The storm ended after twenty minutes.

Specifics of our conversation have been edited or lost to sobriety and the mindwash of sleep.

M.T. Karthik

Unknown's avatar

This blog archives early work of M.T. Karthik, who took every photograph and shot all the video here unless otherwise credited.

Performances and installations are posted by date of execution.

Writing appears in whatever form it was originally or, as in the case of poems or journal entries, retyped faithfully from print.

all of it is © M.T. Karthik

a minute of rain

https://www.youtube.com/watch?v=QYLHNRS8ik4

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