Excerpts of 28 Hours From Amsterdam to Puducherry
15 Thursday Dec 2022
15 Thursday Dec 2022
12 Monday Dec 2022
Posted 2022, Amsterdam, self portrait
inTags
23, Amsterdam, angle, angled, astronomy, autumn, dad, december, degrees, ecliptic, geology, herfst, horned, memory, morning, noon, obliquity, roadrunner, roadrunners, shadow, shadows, snake, toads, UTSA
It was Gattis’ British television series Sherlock with Cumberbatch and Freeman that reawakened the tongues of English speakers to the lovely swinging ringlets of the phrase, “the obliquity of the ecliptic.” Once you know, you know. It’s the phrase we use to describe the 23 degree tilt of our earth on its axis with respect to the sun. I noticed its effect today in Amsterdam.
I learned about the obliquity of the ecliptic, and about the vernal and autumnal equinoxes, when I was around twelve years old, first from my Dad and then in an astronomy class I took at the University of Texas at San Antonio, then a small, new, commuter college where my father was the Director of the Division of Earth and Physical Sciences.
I was just a kid in middle school, but Dad spoke with the professors and they allowed me to audit an astronomy class and a geology class during my summer vacation. I wasn’t taking exams or being graded like the regular students of these summer courses, who were ten years older than me, but Dad made me report the exams and class work back to him and we worked on them together, sometimes.
I’d go to campus with Dad in the morning and spend the day there, taking my two classes and hanging around the new campus that was hardly built. Dad would be in the lab and I would be running around playing. I played basketball in the gym or I’d hunt for caves in the undeveloped limestone bedrock. In the 1970’s, the place was crawling with horned toads and lizards and snakes – a veritable smörgåsbord for the school’s mascot, the roadrunners.
Most of these species, including the roadrunner, have been made locally extinct in the area by the development of the 30,000-student, fulltime University that UTSA has become. Things change. Even the obliquity of the ecliptic, which is now about 23.4° but currently decreasing 0.013 degrees (or 47 arcseconds) every hundred years.
I didn’t realize how precious that time was to me, and the nature lover I became, until just now, thinking about that summer and the Astronomy class where I learned about the tilt of the earth – which I observed today at noon in Amsterdam in the long-shadowed, exaggerated evidence of the obliquity of the ecliptic:
07 Wednesday Dec 2022
06 Tuesday Dec 2022
Tags
Amsterdam, california, home, homeless, homelessness, identity, Japan, place, placeless, placelessness
28 Monday Nov 2022
Posted 2022, Amsterdam, art, Commentary, history, Letter From MTK, philosophy
inTags
17th, acknowledgement, Amsterdam, baruch, c., century, colonialism, Dekker, Douwes, dutch, Edouard, enlightenment, Era, Francisco, Frans, giants, golden, Hals, Karthik, m.t., master, masters, mtk, Multatuli, painters, painting, philosophy, post, post-colonialism, racism, Rembrandt, rijks, Rijksmuseum, San, sf, slavery, spinoza
I am writing something and these are my initial thoughts
28 Monday Nov 2022
Posted 2022, Amsterdam, architecture, art, landscape, philosophy, religio
inTags
Amsterdam, Ayasofya, Breitman, building, Camii, classical, design, dome, Francisco, Karthik, m.t., minaret, mosque, mtk, neo-classical, new, Ottoman, San, Westermoskee, western
The Westermoskee – in Turkish Ayasofya Camii, and English, the Western Mosque – is a blissfully serene, Ottoman-form mosque built in a Neo-Classical style along the canal Schinkel in the Schaasebuurt in De Baarsjes in Amsterdam West – a calm, quiet neighborhood.
Wiki tells us: the building was designed by French traditional architects Marc and Nada Breitman, winners of the 2018 Driehaus Prize and part of the New Classical movement.
Construction started in 2013. the building was completed in 2015, and the mosque unofficially opened in Spring of 2016. It is the largest mosque in the Netherlands. Features of the Ottoman style are the single minaret and large Ottoman styled main dome.
26 Saturday Nov 2022
20 Sunday Nov 2022
Posted 2022, Amsterdam, art, conceptual art, dutch, journalism, landscape
in18 Friday Nov 2022
Posted 2022, Amsterdam, art, Commentary, conceptual art, essay, installations, travel
inTags
Amsterdam, andy, banksy, Basqiat, Damien, Hirst, Jean-Michel, Jeff, Karthik, Keith, Koons, kusama, m.t., masters, MOCO, Modern, mtk, Warhol, yayoi
It was like walking into a university show in Soho in the ’90’s – Kusama, Warhol, Haring, Basquiat, Koons and Hirst – then suddenly it was like street stuff from the aughts: banksy, Stik, Invader.
Then Hayden Kays and KAWS and Takashi Murakami and Abloh is how it morphed into stuff I had only seen over the last five years because Google throws it up on my projector on heavy rotation ad nauseum thousands of miles from here – like Dream. (to old heads, I say big ups to Oaktown DREAM, rest in power). Then there was a Hirst and a Koons and a Warhol and a sweet roomful of Yayoi Kusama.
Moco Amsterdam is housed in the Villa Alsberg, a townhouse overlooking Museumplein in the heart of Amsterdam (between the Rijksmuseum and Van Gogh Museum). The building was designed in 1904 by Eduard Cuypers, nephew of Pierre Cuypers, designer of Amsterdam Central Station and the Rijksmuseum.
It is a good collection of very specifically well-known contemporary art, linked only by their pop. They don’t hide it, Moco calls itself a “boutique museum.” They have a second location in Barcelona. I heard the immersive digital art installation by Studio Irma was the same there.
What is this show exactly? I found out about it from posters slapped around town:
Wait – what? I was standing there in the street thinking that looks like clickbait for a museum exhibition produced by the marketing department. Here’s 4k video of my visit to Moco Amsterdam … check it:
Moco’s building was a privately-owned residence and one of the first family homes built along Museumplein. It was inhabited until 1939. Then, the house was let to priests who taught at the Saint Nicolas School in Amsterdam. Later it was converted into an office for a law firm.
Moco took over the Villa Alsberg and opened the museum in 2016, a traditional Amsterdam townhome on the museumplein, converted into a walk-through collection. But it is densely packed with the art and difficult to navigate when crowded. I was here on a rainy Thursday and it was claustrophobic. They should show less and allow for more space before the art.
Some artists received better purchase, weirdly (read: banksy). The one Warhol inclusion was pretty cool – diamond dust. Kusama is boss. Banksy’s tenner is great. The sculptures in the garden by Marcel Wander were precious. Studio Irma’s digital immersive art was low-tech, high-concept and cool. But it’s a densely installed collection. It was difficult to appreciate a large canvas by Hayden Kays, mounted in a small room. The Harings were also installed in a small square room, jammed with people. It was awkward.
Koons and Hirst were kind of just stuck in the hallways. Rooms were grouped loosely by era, but not distinctly so. They had these vague categories – Modern Masters, Contemporary Masters. It may have been an attempt to contrast-gain through equanimity but the install just felt crammed and poorly considered.
Prints were indicated to have been authenticated by the artists. The provenance for the Invader piece was credited to Jared Leto. Things that were new to me that I enjoyed were the playful works of Marcel Wander, the digital immersive stuff by Studio Irma and the large canvases (panels?) by The Kid.
The Kid, a contemporary painter using oils to create large photocollage-style paintings, had exquisite technique, though the work was conceptually immature. I wondered if there were painters in this land that spawned Rembrandt, Hals and Hooch and Vermeer and Van Gogh – and if so, what were they into? As a young artist, The Kid is into deeply personal concerns at the moment, but he will be good to watch evolve as a painter. I admired his use of pseudonym and rejection of nation-state in the establishment of his identity. Smart kid.
Ultimately, though, the artists were equalized in the hyper-capitalized gift shop that was tragically post-ironic: Campbell Soup Can skate decks beside decks that had banksy’s girl and balloon – where’s that dough going? Basquiat crowns as lapel pins. Is the Basquiat Estate or somebody who owns some weird rights making money here? on hundreds of euros worth of cheap, chinese-made kitschy derivative chunks of plastic? Is this a non-fungible token (NFT) emerging into totally fungible bullshit (TFB) in the museum culture?
Sure enough, the exibit includes NFT: The New Future, which they claim is, “Europe’s first dedicated exhibition space to the NFT phenomenon.” Beeple. It feels half baked. Exhibition spaces for non-fungible things.
Your ticket comes with a free gift from the museum and a discount for the gift shop. The shop was cringe. There were totes and hats and pins and cards and posters, lots of pink and the generalized motto of the museum: In Art We Trust. I mean. Look, it was a decent show or a weird collection of highly successful names in art since like 1990, in a house, but … what is this?
The curatorial sense here seems to be: throw as many recognizable names up as possible to herd in the stoned masses visiting the museumplein. Oh, and cater to the ever-increasing LGBTQ+ tourism euro, by featuring gay cultural icons and the color pink. This show wasn’t so much curated as listicled. Superficial.
By my observation, the corporate partners of high-profile museums in city centers of the colonial era are amidst a reformation, post-George Floyd – a Black Lives Matter effect is international. Woke culture expects more. Millennials are uninterested in the old narratives. Moco seems to seek to fill a void in perspective over traditional museums – that of street art and free expression. But superficial listicle curation for tourist-culture, and capitalist reduction of profound cultural expression, is gauche.
Moco resides somewhere between traditional museum culture and the modern art marketplace. It’s like a brick and mortar pop magazine on the museumplein.
from Amsterdam, I’m
M.T. Karthik
17 Thursday Nov 2022
Posted 2022, Amsterdam, beliefs, dutch, essay, history, India, Letter From MTK, philosophy
inOriginal English 2020, Google Translated to Dutch and Posted today, 2022
17 januari 2020
De machines namen op subtiele wijze de controle over de tijd over van de mensheid en bijna niemand merkte het op.
Deze tientallige cultus van decennia, eeuwen en millennia veroverde de hele cultuur in een tijdsbestek van vijfentwintig jaar en werd het eerste salvo van de machines, met als hoogtepunt de overeenkomst tussen hen die bekend staat als 2000.
Ik ben geboren in een continue en oude cultuur , ongebonden aan dergelijke beperkingen, die tot intellectuele, filosofische, culturele en artistieke hoogten stegen. We vonden schaken uit en een concept van nul en vele andere filosofieën die zich in jullie (met terugwerkende kracht genoemde) eerste millennium vanuit de boezem van ons land naar buiten over de continenten verspreidden.
Totdat we op brute wijze werden onderbroken door de Europeanen in hun woeste eeuwen – van het gebruik van schepen om overal te reizen en iedereen te onderwerpen in naam van een ‘beschaving’ die we vonden en nog steeds vinden als invasief, lomp, fysiek, brutaal, kortzichtig, arrogant en onwetend.
Ze leerden wat ze wilden leren, waar ze baat bij hadden, maar snel … verdienen).
Dus ja, plotseling, precies in het midden van hun tweede millennium, gedurende vijf eeuwen, voerden ze deze wrede, onmenselijke, racistische projectie op de wereld uit, met als hoogtepunt landroof van continentale omvang dat probeerde honderden naties van miljoenen mensen te genocide, die ze ten onrechte indianen en zwarten noemden.
We keken naar dit alles vanaf de andere kant van de wereld, waar ook wij gedwongen werden de aanval van de Europeanen op te vangen, voornamelijk de Britten. Ook wij ervoeren toen de God-complexe en sluwe manipulaties die ze gebruikten om zichzelf te verheffen en ons tot onderwerping te buigen.
Dus, net toen hun tweede millennium ten einde liep en hun filosofie een zogenaamd postkoloniaal tijdperk schonk, behoren ook wij tot de honderden miljoenen die het juk van hun onderwerping van zich afschudden.
Mijn bestaan strekt zich uit over millennia.
En ik weet niet wanneer je leeft, maar we worden nu dagelijks wakker om na te denken over de mogelijkheid van onze volledige en totale uitroeiing, niet noodzakelijkerwijs door toedoen van gewelddadige mensen, maar misschien als gevolg van wat de Europeanen in het halve millennium heeft gewerkt, in voor- en tegenspoed. Ze bouwen, beschermen en verzekeren hun clubhuis gebouwd van racistische sociale waarheden voor de 1%.
Hun afweer en onzekerheid in het langzame besef van hun tekortkomingen, verlamt ons, terwijl we proberen het langzame, eeuwenoude werk te doen … van het kalmeren, zelfs kalmeren van de oorlogszuchtige aard die zo snel opduikt in het gegrom.
Het wekt flitsende woede en gewelddadige explosies op die verwoestende gevolgen hebben voor honderdduizenden families en onschuldigen.
Het handhaaft blanke suprematie en raciale dominantie. Het gaat door en verergert verraderlijk door luid en op enorm internationaal volume degenen te promoten die voortdurend hun verhaal vertellen, met als hoogtepunt de lelijke rauwe kapitalistische boer die Trump is – een PT Barnum in het Witte Huis die denkt dat hij God is.
(beats)
Het legt degenen die parallelle geschiedenis vertellen stilletjes het zwijgen op – door ze te verwijderen uit de formele digitale basis-tien op het internet tussen de opgeslagen gegevens. En maakt ze impopulair door ze te overstemmen en op alle andere manieren die nodig zijn. Facebook is hiervoor de perfecte machine.
Dit betekent, in sommige gevallen, de waarheid op alle mogelijke manieren impopulair maken en de echte waarheid op alle mogelijke manieren vervangen door een sociale waarheid.
Ze hebben nog niet volledig ingezien dat wat ze hebben gedaan verkeerd was, ze verontschuldigden zich niet, toonden geen berouw, vroegen niet oprechte vergeving en probeerden niet te herstellen wat was.
In plaats daarvan hebben ze hun eigen geschiedenis gecreëerd die deze millennia labelt, de kalender vaststelt en wanneer de dag begint en eindigt en globalistische termen gebruikt voor woeste kapitalistische engagementen, waarin geld de almachtige is en oorlog om hulpbronnen eeuwigdurend is. Ze roepen zichzelf uit tot overwinnaars van deze continentale landroof en eeuwenlang slavenbezit.
Op de klok waaronder we leven aan het begin van hun derde millennium, drijven ze de motor van onze wereld waanzinnig vooruit in een steeds onhoudbaarder tempo.
Mijn naam is Karthik en ik ben een mens, geboren in Tamil Nadu, India, en de afgelopen 50 jaar opgegroeid in de Verenigde Staten van Amerika. Ik ben goed opgeleid en lees dagelijks een grote hoeveelheid contemporaine informatie en gegevens over onze tijd. Ik ben werkloos en gescheiden van alle ideologieën.
Ik verkoop niets en ik ben niet op zoek naar een baan.
Ik probeer alleen maar te communiceren hoe misselijk en beschaamd ik ben door de VS. En om je te smeken om te stoppen. Koppel los. Vertragen. Ga terug naar wie je werkelijk bent. Je bent verdwaald en rent in een razend tempo.
Als je verdwaald bent, ren dan niet in een razend tempo.
Hou op.
Rustig aan.
Verzamel gegevens en evalueer de huidige situatie, wat er feitelijk voor u ligt.
Organiseer en herschik uw prioriteiten naar de onmiddellijke.